Episodes
Friday May 28, 2021
Friday May 28, 2021
In the first of five (or four or six depending on which scholar you agree with) controversy dialogues on the Temple Mount before Passover, Yeshua/Jesus deftly captures the chief priests, scribes and elders in their own trap. They demand to know what right He had to shut down Temple commerce the previous day, and He demands that they take a stand on whether or not John was a prophet—putting them in the hot seat no matter which answer they give. Also, we are going to talk about the Constitutionality of the Ten Commandments and whether or not Christians can really claim that certain rights are rights at all.
Friday May 21, 2021
Episode 111: Shavuot 2021—Ruth and the Reverse of the Curse
Friday May 21, 2021
Friday May 21, 2021
The kingship of David appears to be in direct violation of the Mosaic Law—or is it? As Ruth is traditionally studied in celebration of Shavuot/Pentecost, I want to tackle this important question.
Friday May 14, 2021
Episode 110: Mark Part 50—The Unfruitful Tree and the Den of Robbers
Friday May 14, 2021
Friday May 14, 2021
This is a very commonly misinterpreted section of Scripture when we don’t see the “Markan sandwich” which tells us to interpret the overturning of tables through the cursing of the fig tree and vice versa. We will be covering a lot of Biblical fig tree references with respect to the coming of the Messiah and the coming of judgment. We will also be analyzing Yeshua’s/Jesus’s actions in light of later Talmudic writings—which come up on his side in this. And we’re going to talk about those horrid memes about Yeshua overturning tables in light of the prophetic actions that were only His to take and not ours.
Friday May 07, 2021
Episode 109: Mark Part 49—The Untriumphal Entry
Friday May 07, 2021
Friday May 07, 2021
When looked at as a “Triumph”, military victor’s parade, Yeshua’s/Jesus’s entry leaves a lot to be desired. In fact, He is absolutely snubbed by the very people who would have been required to greet a conquering general or a king with full honors. As such, this is a fitting beginning for the coming condemnation of Jerusalem and the Temple over the course of the following two chapters.